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C. S. Lewis and Penal Substitution: A Problem Case for New Calvinist Theology.
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- Author(s): Anderson, Trevor1
- Source:
Evangelical Quarterly. Oct2017, Vol. 88 Issue 4, p285-304. 20p.- Subject Terms:
- Source:
- Additional Information
- Subject Terms:
- Abstract: I examine the general goodwill that the New Calvinist movement feels toward C. S. Lewis, and identify what I see as an anomaly in it. I argue that New Calvinists have good reason, based on their theology, to reject C. S. Lewis as an evangelical Christian on account of his doctrine of the atonement, and that their justification for not doing so is unsatisfactory. I engage the work of John Piper and Douglas Wilson as representatives of the movement, and show that in attempting to justify Lewis they misrepresent his beliefs. However, I then argue that they are nevertheless right in their insight that Lewis is 'someone special' who must be a Christian regardless of his problematic beliefs. Rather than engage in attempts to justify and explain away these important theological differences, I suggest that New Calvinists should think of them as anomalies which can be used to critically examine their own theology. [ABSTRACT FROM AUTHOR]
- Abstract: Copyright of Evangelical Quarterly is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
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