TRANSCENDENTALNO ISKUSTVO SKRBI ZA SAMOGA SEBE U KONTEKSTU PANDEMIJE COVID-A 19. (Croatian)

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    • Alternate Title:
      TRANSCENDENTAL EXPERIENCE OF SELF-CARE IN THE CONTEXT OF THE COVID-19 PANDEMIC. (English)
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    • Abstract:
      The meaning of existence of a human being as a person is to share in freedom and love. It has to do with the relationships among people, and human being experiences them in the vicinity and encounters with other people. Although the human being is an image of God as a person, the existence of divine persons is at a different height than the existence of human beings. Therefore, it is existentially important that the encounter with true love and freedom is realized on a human level and in the space of living. In this sense, Karl Rahner speaks of man’s own experience of transcendental surpassing and encounter within God’s self-communication. Human being is a being who in the embodied Logos, Jesus of Nazareth, can encounter what he seeks through personal transcendence. Therefore, the realization of one’s own existence can be achieved only in the encounter with a truly self-communicating Love, which finds its origin in the witnessing existence of human family. The COVID-19 pandemic, as an experience of exceptional res triction of freedoms, and isolation and loneliness of global society, represents a dramatic experience of the vulnerability of human existence, and as such essentially points to the transcendental dimension of the human being. The experience of the revealed dangerous anthropocentrism, which seeks to satisfy exclusively and only its own “self”, stands in opposition to the inalienable dignity of every person and its transcendental experience of communion. That is why only in the process of transcendental surpassing of this kind of marginal experience, through contemplation, compassion, responsibility and solidarity, and the associated discovery of God’s self-communicating love, can a new time of healing, encounter, justice and common good begin, i.e. the time of returning the transcendental dignity to every person. [ABSTRACT FROM AUTHOR]
    • Abstract:
      Smisao postojanja čovjeka kao osobe jest dioništvo na slobodi i ljubavi. Riječ je o relacijama između osoba, te ih čovjek doživljava u blizini i susretu s drugim osobama. Premda je čovjek slika Boga kao osobe, bivstvovanje između božanskih osoba ipak je na različitoj visini od bivstvovanja čovjeka. Stoga je egzistencijalno bitno da se susret s istinskom ljubavi i slobodom ostvari na ljudskoj razini i u životnom prostoru. U tom smislu Karl Rahner govori o čovjekovu vlastitom iskustvu transcendentalnog nadilaženja i susretu u Božjem samopriopćenju. Čovjek je biće koje u utjelovljenom Logosu, Isusu iz Nazareta, može susresti ono što osobnom transcendencijom traži. Stoga se ostvarenje vlastite egzistencije može postići samo u susretu sa stvarno samopriopćavajućom Ljubavlju, koja svoje ishodište nalazi u svjedočanskom postojanju ljudske obitelji. Pandemija COVID-a 19, kao iskustvo izrazitog ograničavanja sloboda, izoliranosti i samoće globalnog društva, predstavlja dramatično iskustvo ranjivosti ljudske egzistencije, te kao takvo bitno upućuje na čovjekovu transcendentalnu dimenziju. Iskustvo razotkrivenog opasnog antropocentrizma, koji gleda zadovoljiti isključivo i samo svoj vlastiti „ja“, stoji nasuprot neotuđivog dostojanstva svake ljudske osobe i njezinog transcendentalnog iskustva communija. Upravo zato samo u procesu transcendentalnog nadilaženja ovakvog graničnog iskustva, kroz kontemplaciju, suosjećanje, odgovornost i solidarnost, te s njima povezanim otkrićem Božje samopriopćavajuće ljubavi, može započeti novo vrijeme ozdravljenja, susreta, pravde i općeg dobra, tj. vrijeme vraćanja transcendentalnog dostojanstva svakoj ljudskoj osobi. [ABSTRACT FROM AUTHOR]
    • Abstract:
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