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'Descendants of the Original Lords of the Soil': Indignation, Disobedience, and Women Who Jig on Sundays.
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- Author(s): Voth, Daniel
- Source:
Journal of the Native American and Indigenous Studies Association (NAIS). Fall, 2020, Vol. 7 Issue 2, p87, 27 p.- Subject Terms:
Native American women -- History; Native American women -- Social aspects; Native American women -- Political activity; Native American women -- 19th century AD; Patriarchy -- History; Patriarchy -- Political aspects; Patriarchy -- 19th century AD; Metis -- History; Metis -- Social aspects; Metis -- Political activity; Metis -- 19th century AD; Ethnicity -- History; Ethnicity -- Political aspects; Ethnicity -- 19th century AD; Native people's land claims -- History; Native people's land claims -- Political aspects; Native people's land claims -- Social aspects; Native people's land claims -- 19th century AD; Gender identity -- Political aspects; Gender identity -- History; Gender identity -- 19th century AD; Nationalism -- History; Nationalism -- Social aspects; Nationalism -- 19th century AD; Red River Valley (United States) -- History; Red River Valley (United States) -- Social aspects; Red River Valley (United States) -- Political aspects - Source:
- Additional Information
- Subject Terms:
- Abstract: The new orientation to Metis nationhood developed in this research challenges long-standing patriarchal understandings of Indigenous self-conceptions of who Metis people are and what/who connects Indigenous peoples to the land. While much has been written about Metis history and legal activism, comparatively little research on Metis nationalist self-conceptions has connected the gender-informed traditions of the nation to models of Metis governance. An empirically grounded reimagining of Metis nationalist roots through expressions of being "the descendants of the original lords of the soil" centers Metis and other Indigenous women at the heart of the we of the nation. This self-expression links Indigenous women to claims to land and territory. Such a framework can also be operationalized in the nation's practices of governance. Two interrelated governance frameworks informed by the reimagining of Metis nationalist roots are developed here: indignant governance and indignant disobedience. Indignant governance seeks to actively orient the way Metis govern themselves with reference to connections between Indigenous women and the land. Indignant disobedience seeks to guard against the demand for women to take up obedient and subservient positions in the service of unity within a nationalist movement. Taken together, these frameworks offer new, gender-informed orientations to Metis nationalism and governance grounded in appropriate, meaning-rich expressions of anger and frustration.
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