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West Ashley Library
9 a.m. - 7 p.m.
Phone: (843) 766-6635
Folly Beach Library
Closed for renovations
Phone: (843) 588-2001
John L. Dart Library
9 a.m. - 7 p.m.
Phone: (843) 722-7550
St. Paul's/Hollywood Library
9 a.m. - 8 p.m.
Phone: (843) 889-3300
Mt. Pleasant Library
9 a.m. – 8 p.m.
Phone: (843) 849-6161
Dorchester Road Library
9 a.m. - 8 p.m.
Phone: (843) 552-6466
Edgar Allan Poe/Sullivan's Island Library
9 p.m. - 6 p.m.
Phone: (843) 883-3914
Main Library
9 a.m. - 8 p.m.
Phone: (843) 805-6930
John's Island Library
9 a.m. - 8 p.m.
Phone: (843) 559-1945
McClellanville Library
Closed for renovations
Phone: (843) 887-3699
Edisto Library
9 a.m. - 4 p.m.
Phone: (843) 869-2355
Wando Mount Pleasant Library
9 a.m. - 8 p.m.
Phone: (843) 805-6888
Otranto Road Library
9 a.m. - 8 p.m.
Phone: (843) 572-4094
Hurd/St. Andrews Library
Closed (Toddler Storytime)
Phone: (843) 766-2546
Baxter-Patrick James Island
9 a.m. - 8 p.m.
Phone: (843) 795-6679
Bees Ferry West Ashley Library
9 p.m. - 8 p.m.
Phone: (843) 805-6892
Village Library
9 a.m. - 6 p.m.
Phone: (843) 884-9741
Keith Summey North Charleston Library
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Phone: (843) 744-2489
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Phone: (843) 805-6909
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Welfare, Politics, and Folklore: Overcoming the Narrative Bias Against Public Assistance in the U.S.
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- Author(s): Mould, Tom1 (AUTHOR)
- Source:
Journal of Folklore Research. May-Aug2020, Vol. 57 Issue 2, p1-39. 39p. - Source:
- Additional Information
- Subject Terms:
- Subject Terms:
- Abstract: The stories about public assistance that dominate the mass media and the oral tradition of non-aid recipients in the United States paint a particularly negative view of the welfare system and its recipients. Current explanations for these negative views remain incomplete, for the most part ignoring the narratives that both reflect and create these views. General characteristics of narrative performance coupled with specific situational contexts, performance contexts, and stereotypes related to welfare, have contributed to this skewed perspective. Analysis of the oral vernacular tradition further suggests that welfare stories are ideologically predisposed to favor negative views, not least of which because of the dominance of eyewitness accounts that require narrators to establish a binary of us vs. them and fill in narrative gaps with cultural stereotypes and assumptions. An antidote to this ideological bias can be found in the same narrative tradition by shifting from reliance on legends and purported eyewitness accounts to the stories told by aid recipients and providers and sharing them strategically with the help of current research in folklore, communications, and psychology. By attending to narratives that reflect lived experience, advocacy does not require a departure from the data, but rather a reinvestment in it. [ABSTRACT FROM AUTHOR]
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